1585年，亚洲此时伊丽莎白一世（凯特•布兰切特 Cate Blanchett 饰）已经52岁。她单身未嫁，亚洲政治手腕已经非常成熟，处理国务也比年轻时得心应手。她思想开明，允许人们信仰罗马天主教。然而，却屡屡受到苏格兰女王玛丽•斯图亚特的种种对抗，玛丽甚至派杀手暗杀伊丽莎白未遂。另一方面，女王还面临着西班牙这个宿敌。西班牙和英国之间的宗教差异，加之海盗活动猖獗的现况，使得二国矛盾日渐尖锐，为日后的战争埋下伏笔。罗利带着海外新鲜的探险经历在女王面前出现，令女王多年尘封的心有了悸动。然而，女王的爱情，注定了要屈服于国家的利益。在英国与西班牙的战争中，女王展现出的强大魄力，把大不列颠推向霸主的辉煌巅峰。
刘以达与梦
回复 :佐伊·卡赞将加盟导演布莱恩·伯蒂诺的最新恐怖片[THERE ARE MONSTERS]，卡赞在片中会突破以往形象饰演一位母亲，她的女儿丽兹遭遇怪物的绑架和折磨，最终，只有母爱的力量才能将她们拯救。预计2015年上映。
林智文
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
王友良
回复 :黑风山上兰若寺内生活着众妖，禾山狼傲作为黑风山的统治者，为了让自己的法术更上一层便选择了闭关修炼，却不曾想兔精被湘莲胡姬杀害，兔精的女儿小青、若怜被湘莲胡姬拿去了生命精元后，湘莲胡姬又将她们控制在自己的手里。禾山狼傲一心想要修炼，并不知晓黑风山已渐渐被湘莲胡姬给控制，湘莲胡姬收了众妖的生命精元，并威胁众小妖帮她寻找人类的生命精元。萧芊作为小妖里最长者，一直尽全力守护着小妖们，她利用琴声吸引着进京赶考的书生们，林灿晟的出现让她第一次觉得是时候用林灿晟的生命精元换取自己的生命精元，在与其相处的过程中，林灿晟渐渐
