剧情简介
人人Sarah is an organic farmer who meets a man claiming to be from 1787, she quickly discovers old-fashioned feelings that can be just as crazy as her story.
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人人Sarah is an organic farmer who meets a man claiming to be from 1787, she quickly discovers old-fashioned feelings that can be just as crazy as her story.
回复 :一个处在黄金年龄末尾的女人，她很聪明，曾经有着不错的前途。但是她放弃了出国深造的机会，而选择留下来全力支持丈夫的事业。但是随着时间流逝激情褪去，丈夫对她的冷淡让她的心理严重失衡，她不甘心自己成为大别墅中的金丝雀，于是谋划了一场阴谋，没有预料的是她也成为别人圈套中的“棋子”……
回复 :宁静的小镇突然接连发生了离奇的死亡事件，一个四口之家的成员接连丧命。呆瓜警察埃伯霍夫觉察了到了别人没发现的蹊跷之处……
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
