Vincent和Antoine都是狂热的乐迷，视频两人靠到处做工地秀苦苦支撑着一个小小的演艺公司。眼看生计难以为继，视频Vincent家中的一个小小皮盒给了他们创业灵感：Jeanne Mas, Jean-Luc Lahaye, Lio, Desireless, Peter & Sloane, Fran?ois Feldman, Début de soirée, Images, Cookie Dingler, Sabrina, Gilbert Montagné... 里面装满了80年代的畅销曲！让这些80年代的巨星重新登上舞台会大卖吧！？两位制作人于是出发去寻找那些已经被公众遗忘的明星们。从乡下小酒吧里的寒酸怀旧演唱会开始r……直到法兰西体育场！
叶佩雯
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
严淑明
回复 :夏洛特是一个完全以职业为中心的女人。当她发现自己在会议室被背叛后，她的完美下的脆弱性就暴露出来了，她回到家里，把愤怒发泄在她的清洁工身上。当夏洛特的内心崩溃时，我们跟随她踏上了自我发现、赎罪和危险的心跳旅程。
伯特巴卡拉克
回复 :Kang Hyeon-joong, a former National Intelligence Service agent, is currently running a private investigator office after he quit his previous job. Han Mi-so is his secretary helping him with his daily tasks in the office. One day, Kim Jin-hee comes to the detective’s office and requests him to investigate all the women who follow her husband around. She introduces herself as wife of Jang Joon-seok, CEO of the prominent construction company, Dae-ho Trading. When she started dating her current husband, who used to be a mere frontline employee, her father trained him into a professional entrepreneur and then promoted him to the current position. When her husband became successful, women began pursuing him. She said these women tried to blackmail her husband for money. Kang Hyeon-joong accepts the request and starts investigating the women around Joon-seok. When Kang Hyeon-joong finds out that there is this woman, So-yeon, who sees joon-seok often, he scolds So-yeon. However, she says it is unfair because it is Joon-seok, who is bothering her.
