陈涛涛是一名普通高中生，亚洲区有着青春期里所有的烦恼，亚洲区与家长不和、学习成绩不好、受青年班主任王老师的冷眼和大块头同学和不良少年的欺负、不能进入自己喜爱的足球队以及从来不敢正视自己暗恋的女神。陈涛涛期望着改变这一切。一天，虽然张小帆心情低落却依然帮助了一位神秘老人，又碰巧横眉冷对的王老师，陈涛涛在酒精的催化下，和王老师发生口角，都要求对方换位考虑问题。这时，正如他们所愿，两人灵魂产生了互换。变成王老师的陈涛涛虽得意一时但发现生活中的处处不便，于是陈涛涛和王老师达成一致定要想办法做回自己。在神秘老人的点拨下，通过二人的相互帮助、理解和共同努力，最终将灵魂换了回来。此时，陈涛涛和王老师在学业、爱情以及亲情中也分别得到不小的收获。
尹相杰
回复 :少年陆歪楼是一个非常二的人，在路过的时候不小心让大侠陆危楼在决斗中落难，之后少年想要救陆危楼，但是因为笨手笨脚又常常让陆危楼因为他的拖累而受伤更严重。陆危楼几次想要把少年摆脱，但少年不慎吞下生死蛊，让陆危楼的生命系于少年身上，陆危楼迫不得已只好保护少年。而这个时候，他们又碰到了追杀他们的马贼，以及从几十年后穿越过来的明教教众。明教奉了教主之命，前来改变历史，据说，他们的教主，就是陆危楼和陆歪楼其中的一位……于是，一场异常欢脱的喜剧，就这样揭开了序幕。
童冰玉
回复 :希尔克（安东尼·霍普金斯 Anthony Hopkins 饰）是一名大学教授，深受同事和学生们的信赖和喜爱。希尔克有一个美丽贤惠的妻子和三个伶俐可爱的孩子，他的生活堪称人生赢家的典范。然而，在希尔克的内心里隐藏着一个惊人的秘密，虽然他对外谎称自己是犹太人，但实际上，他却是一名非裔，只不过肤色极淡几乎无法察觉。这个秘密让希尔克内心里充满了自卑。某日，希尔克在课堂上的一个无心的用词让他的生活产生了翻天覆地的变化。他丢掉了工作、朋友，妻子和孩子也离开了他。在绝望之中，希尔克结识了名为福尼亚（妮可·基德曼 Nicole Kidman 饰），悲惨的童年经历让福尼亚心中充满了伤痛和自卑，但正是这样的相似令希尔克和福尼亚坠入了爱河，两人成为了彼此唯一的依靠。
沈圣哲
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
