大学毕业后，丰满怀揣着成为一名演员的梦想的万国鹏（万国鹏 饰）孤身一人背井离乡，丰满远赴大名鼎鼎的浙江横店，希望能够在这里打拼出一片属于自己的天地。然而，现实远比想象之中要残酷得多，在这个弱肉强食的世界里，空有一份对于梦想的热情还远远不够，在经历了无数挫折和失败后，万国鹏总算混 出了点名堂，成为了一名专业的群众演员。在横店，万国鹏见到了无数和他极为相似的年轻人，他们中，有人最终获得了成功实现了梦想，有人误入歧途人生毁于一旦，但更多的，是经历了千辛万苦却放弃了梦想，回归了平淡的生活。一次偶然中，万国鹏结识了名为王婷（王婷 饰）的女孩，她仿佛一束光，照亮了万国鹏的前路。
乔斯史东
回复 :1963年，一伙黑帮分子在老大的指使下将一对情人残忍杀害，男子被埋在“十世受苦，不得超生”的阴穴处；而女子被扒皮，皮罩在灯笼上，永世不得超生。1993年，蛊惑仔阿辉（梁家辉 饰）终日倒霉透顶，而且身边连连发生奇怪灵异世间。阿辉在古董摊买下一古董表，却被一股力量莫名牵引到一栋废宅里，半梦半醒间见自己与一个叫小芙蓉的艺旦（邱淑贞 饰）亲热的场面。辉在医院被一鬼魂提醒只有四婆能够解救自己，于是他前往找四婆。四婆为他问米，他从盆中之水渐渐看到了自己的前世悲惨遭遇……
杜鹃
回复 :30年代初，陕北高原上发生了这么一桩故事……堰上的田间小道上，跑来一个农村姑娘张香女，连哭带喊地叫他哥哥张铁娃，说地主恶霸姚德元正在逼租，拷打父亲。铁娃一听，气愤地扔下镰刀，一气跑回村里，要跟姚德元拼命。三年之后，张铁娃已经是红军中一名初级指挥员。根据当时的革命形势，党派他回到家乡，组织群众闹革命，开展游击战争。铁娃带着排里的一个战友高飞虎一同回家乡，途经红河渡口与“衣锦荣归”的姚德元共乘一舟仇人相见，分外眼红，在一场众寡悬殊的格斗中，幸被船夫刘大伯相救，才得脱险。姚德元这时升了民团司令，立即逮捕了铁娃的母亲和妹妹，并由姚德元的岳父孙半原、内弟孙百岁在马王庙内处决他们，铁娃和飞虎在群众的掩护下藏在庙内，杀死了孙半原，救出母亲、妹妹和刘大伯，并乘胜分了地主的家财，迅速组成了一支游击队。游击队驻扎深山丛林中坚持斗争，飞虎则化装成民团团员，香女假扮少妇，经...
金发女郞乐队
回复 :The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments.In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.
