1982年电影《广东靓仔玉》乃资深武术指导及动作演员徐虾首部执导的功夫片，换脸以民间英雄抗清事迹为背景，换脸由汪禹、黄正利和杨盼盼主演。在这部八十年代出色的功夫片中，出色武打明星汪禹在片中饰演主角何家玉，他的身手灵敏和在电影里有着精湛的演技，由佻皮小子骤变革命英雄，片中以超强功夫班底，打造一场热血的大激斗。电影讲述反清联盟义士陈贵被清廷高手骆一虎(黄正利饰)所杀，陈妻偕女小薇(杨盼盼饰)避难到广龙镇。镇上何教头(关锋饰)之侄家玉(汪禹饰)好胜佻皮，外号靓仔玉，因救小薇而识破了张老师(任世官饰)为反清联盟南方二舵主的真正身份。後陈妻和张老师等人逐一被杀，家玉决往找骆一虎报仇……? 出品人：邵逸夫? 制作人：黄尧? 监制：方逸华? 导演：徐虾? 副导演（助理）：关耀荣；周振荣? 编剧：李百龄? 摄影：张海? 配乐：成锦荣；苏振厚? 剪辑：姜兴...
小松未步
回复 :病重的母亲死于火灾，令乖乖女安娜（埃米莉·勃朗宁 Emily Browning 饰）备受打击，甚至企图自杀。经过一段时间的精神康复，安娜获准回到阔别已久的家中，那里有她身为作家的父亲史蒂芬（大卫·斯特雷泽恩 David Strathairn 饰），亲密无间的妹妹爱丽克丝（阿莉尔·凯贝尔 Arielle Kebbel 饰）以及令她不知该如何对待的未来继母——妈妈曾经的护士蕾切尔（伊丽莎白·班克斯 Elizabeth Banks 饰）。在此期间，安娜接连看到母亲凄惨恐怖的身影，好友马特（Jesse Moss 饰）则声称见到了火灾当晚的一切。种种迹象表明，安娜的母亲并非死于意外，姐妹俩自然而然将凶手锁定在蕾切尔的身上。未过多久，马特遇害。阴云重新笼罩在安娜一家人的头顶。这个可怜几近崩溃的女孩，在真实和虚幻之间彷徨失措……
赵丹
回复 :一名当代电影人与另一个来自19世纪的法国外交官（Sergei Dontsov 饰）发现自己置身于圣彼得堡的一座古老的宫殿中，周围的人完全看不到他们。两人结伴在宫殿中徘徊，见证了暴怒的彼得大帝用鞭子抽打他的将军；凯瑟琳女皇的私人生活；革命前夕末代沙皇一家最后的晚餐以及1913年最后一场辉煌盛大的宫廷舞会。短短100分钟内，亲身经历了俄国200多年的历史……本片荣获2004年阿根廷影展最佳外语片奖、2003年德国相机奖剧情片荣誉奖、2003年西班牙奇幻电影奖最佳男主角（Sergei Dontsov），最佳剧本和最佳导演、2004年尼卡奖最佳美术指导、2003年旧金山影评人协会荣誉奖、2002年多伦多国际电影节视觉奖。
李孝利
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
